Sekėjai

Ieškoti šiame dienoraštyje

2021 m. spalio 16 d., šeštadienis

Landsbergis' family members are puppies who jumped out from under the belly of an American elephant right under the giant legs of a Chinese dragon

 America itself has not yet determined the direction of its movement arround China.

"As it became clear that the opening to China was not leading to political liberalization, and as its socioeconomic costs to the American heartland became clear as well, there was an ideological scrambling that hasn’t ended yet.

On the left now you see several impulses. There is an irrelevant but fascinating fringe of very online “tankies” — a reference to the Communists who justified the U.S.S.R. sending in the tanks to Hungary — actively championing the Beijing regime. There is a Bernie Sanders left that wants to critique the Chinese regime on trade and human rights, but fears anything that seems like warmongering. And there is a left that thinks the existential stakes of climate change require deep cooperation with Beijing.

The center, meanwhile, has lost its optimism about China turning into a democracy. But it’s not sure whether to pivot to confrontation and try to disentangle our economies, or whether globalization makes that disentanglement impossible and so we need, with whatever nose-holding, to deepen ties instead. (This divide runs through President Biden’s cabinet.)

The right includes several tendencies as well. There’s a Cold War 2.0 mentality, which fears China as a sweeping ideological threat, a fusion of old-model Communism with 21st-century surveillance technology that promises to make totalitarianism great again. There’s a realist perspective that regards China as a traditional great-power rival and focuses on military containment. And there’s a view that sees China and the United States as actually converging in decadence — with similar problems, from declining birthrates to social inequalities to internet-mediated unhappiness.

But for some on the right, that last view comes with a wrinkle, where the Chinese state is almost admired for trying to act against this decadence — as in its attempt to wean young people off the “spiritual opium” of video gaming — in a way that liberal societies cannot.

Behind all of these differences is a question: What kind of regime is China, really? A Marxist-Leninist state with capitalist trimmings? An authoritarian meritocracy? A fascist state with Maoist characteristics? A new form of digitized totalitarianism? A neo-Confucian order, channeling ancient conservatism through modern one-party rule? A dark-mirror version of internet-age America?"



Komentarų nėra: