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2026 m. rugsėjo 9 d., trečiadienis

Why Do We Keep Imagining a New Civil War in America?


“The psychologist John Gottman said that nothing is so destructive to a marriage as contempt. Couples can come back from many sorts of conflicts, but not festering disgust — a sense, by one or both people, that the other is beneath them. That’s why, if blue and red America were spouses, the relationship would look hopeless. Call it irreconcilable differences.

 

For at least the last decade, a florid, aggressive contempt has been a constant in our politics. Donald Trump, after all, doesn’t just shower liberal cities and states with insults (and, in a demented A.I. video he posted, with excrement). His presidency has been devoted to punishing the places that didn’t vote for him, including by withholding health care and disaster funding. One of the things his voters have long loved about him is the humiliation and despair he causes their fellow citizens.

 

Many of those Trump partisans are still smarting over Hillary Clinton calling some of them “deplorables.” For decades they’ve been seething at the disrespect they feel emanating from America’s cultural capitals. It seems obvious to me that blue America is more abused than abuser, but that doesn’t really matter; the impossibility of coming to any agreement about the commensurability of our grievances just underlines the toxicity of the relationship.

 

Conscious uncoupling, however, isn’t easy with deeply intertwined populations that have no neat border between them. The idea of a national divorce periodically crops up in our politics — Marjorie Taylor Greene repeatedly called for one when she was in Congress — but it never goes anywhere because it’s unworkable. Unfortunately, the status quo seems unworkable, too. We are mutually hostile communities yoked together in a way that thwarts each faction’s ideals about a decent society. In the absence of any clear path forward, fiction becomes the outlet for this sense of intolerable stuckness, for imagining either violent catharsis or escape.

 

Two buzzy new novels take place against the backdrop of an American crackup — Kurt Andersen’s “The Breakup,” published this week, and Emily St. John Mandel’s “Exit Party,” out in September. They join a small canon of fiction about American dissolution created in the last decade, which includes novels like Omar El Akkad’s “American War” and Catherine Lacey’s “Biography of X,” the TV version of “The Handmaid’s Tale” and Alex Garland’s film “Civil War.” What makes “The Breakup” and “Exit Party” different from other recent civil war speculations is a sense that coming apart might be for the best.

 

Marriage is an oft-used metaphor for the United States, and Andersen, a founder of Spy magazine and a former New York magazine editor in chief, takes it as a starting point. Set largely in 2045, “The Breakup” follows a politically heterogeneous couple, Asher and Natalie, whose separation coincides with America’s national divorce. Part of their rupture stems from their differing attitudes toward what the book calls Disunion. Asher, a Jewish progressive most at home in cities, is basically glad to be rid of the right-wing territories that break away to form the Free American Republic. Natalie, the sort of anti-woke classical liberal who in our time might write for The Free Press, mourns the end of America. Unable to bear their smug San Francisco environs, she decamps to Tennessee, where she grew up.

 

A few things about “The Breakup” irritated me. It’s full of likely anachronisms: I find it easier to believe that the United States will come apart than that people in 2045 will still text one another fire emojis or say “spill the tea” when they mean gossip. The book is also rather too full of pat liberal wish fulfillment. Cut off from blue-state largess, the Free American Republic struggles with economic crisis and emigration. Montana, suffering “secessionists’ remorse,” tries to rejoin a United States that has just elected Alexandria Ocasio-Cortez president.

 

But I appreciated Andersen’s attention to the banal bureaucratic details of Disunion. There’s a civil war in “The Breakup,” but a relatively small one; Americans just aren’t that dedicated to keeping the nation together. The problems of unwinding the country are primarily logistical, like how to link blue cities in red states — called I.M.R.s, or independent metro regions — to the United States mainland. Many of these questions are handled, in typical American fashion, by lawyers who find in Disunion a lucrative new market.

 

So while national divorce in “The Breakup” is sad and at times gruesome, it’s not completely cataclysmic. In the universe of the novel, the United States is most dystopian when it’s still together.

 

The same is true, more subtly, of Emily St. John Mandel’s “Exit Party.” St. John Mandel wrote gorgeously about a postapocalyptic world in “Station Eleven,” her 2014 book about a civilization unraveled by a pandemic. Given that book’s prescience, it’s a little unnerving that she has now written about civil war. “The United States had come undone following a coup d’état,” she tells us on the first page. The story begins with a party in Los Angeles to celebrate the lifting of a curfew in the newly independent California Republic.

 

St. John Mandel’s post-civil-war America is a brutal place. Los Angeles is full of shantytowns and refugees. In the middle of America, we soon learn, things are worse, as rival militias scrap over territory. Still, there’s hope in the new configuration. “I know countries don’t last forever, and there’s always going to be new ones,” says a guest at the party, “but it feels like a miracle, right?”

 

During the first Trump term, people often said they felt we’d veered onto a bad timeline. “Exit Party” dramatizes that notion, and as the book goes on, it starts to seem that the timeline in which America cracks apart might not be the worst one. “There was a world where my homeland had fractured into disarray, and another where my homeland had closed like a fist,” says one character.

 

Our constitutional system protects us from each other, but its rigidity — the near impossibility of passing constitutional amendments, the structural bias against cities — has also come to feel like a cage. “The Breakup” and “Exit Party” suggest that it’s easier to imagine a future full of possibility outside this system than in it. “It does seem like people are getting increasingly impatient, and I think the novelists are picking up on that,” Richard Kreitner, the author of “Break It Up: Secession, Division and the Secret History of America’s Imperfect Union,” told me.

 

Kreitner pointed out that stories of disunion proliferated during other moments of national strife. He wrote in Slate that years before the Civil War, Southerners wrote novels about secession and sectional bloodshed. Amid the upheavals of the 1970s, there was another spate of books imagining the end of the United States, including “Ecotopia,” about a breakaway West Coast environmental paradise, and the white supremacist “The Turner Diaries,” which continues to inspire the far right.

 

Fiction doesn’t necessarily show us the future, but it can be an early warning system, one that detects volatile, taboo longings well before they turn into a political program. There’s probably no way for red and blue America to get free of each other, not without a level of bloodshed and ruination that would leave everyone far worse off than we are now. If fantasies of ending the union look tantalizing, though, it’s a sign of how loveless it’s become.” [1]

 

1. Why Do We Keep Imagining a New Civil War?: Michelle Goldberg.  New York Times (Online) New York Times Company. Aug 21, 2026.

Nvidia Finds Eager Customers in Robots --- Chinese firms rely on U.S. chips and software in growing physical AI business

 

“Nvidia's chips aren't just for training chatbots. The company is also betting big on artificial intelligence for real-world objects like robots, cars and drones -- and China is emerging as a major customer.

 

The business of physical artificial intelligence already generates some $10 billion in annual revenue at Nvidia. While that is still a fraction of the company's overall revenue, which totaled $303 billion in the four quarters ended in July, Chief Executive Jensen Huang says it will grow 10-fold within the next decade.

 

"If I can generate video of a finger moving, if I could generate video of a hand picking up a glass, why can't I cause a robot to do the same?" Huang recalled thinking, speaking onstage in San Francisco in July.

 

Nvidia pairs specialized chips for physical AI with software tools used by developers of robots and robotaxis so that customers grow committed to an Nvidia suite of products. The company has released open-weight models, which robot developers can freely download and modify, with names such as GR00T and Cosmos.

 

"Physical AI gives Nvidia a path from data centers into the much larger physical economy -- vehicles, factories, warehouses and robots," said Michael Frank, chief executive of intelligence startup Radiant Intel.

 

Huang has brought in his children to help run the effort. His daughter, Madison, oversees marketing for Nvidia's physical AI division while his son, Spencer, is a director of product management.

 

In August, Madison Huang visited LG Electronics' robotics data factory in Seoul after the South Korean company unveiled plans for a humanoid robot using Nvidia's robotic model.

 

The following day, she toured a robot exhibition in Beijing, drawing onlookers as her father often does on his Asia trips. She watched robots perform flying kicks and stopped by the booths of Chinese companies that have used Nvidia's technology.

 

The U.S. has barred Nvidia from selling its most powerful AI chips to China, but trade remains open for its robot and car chips.

 

China is the world's largest industrial-robot market, and in the first half of this year, the country shipped around 90% of the world's humanoid robots.

 

"China is critical to Nvidia's physical AI road map," said Brady Wang, an analyst at Counterpoint Research. Chinese companies are strong in manufacturing and commercializing new technology, so working with them "provides many real use cases" for Nvidia, he said.

 

While China has undertaken a national effort to develop AI chips that can match Nvidia's, Chinese robot makers today rely on Nvidia silicon and software tools to train and operate their machines, people in the industry said.

 

In its labs in the U.S. and China, Nvidia has used humanoid robots from different vendors including China's Unitree, Agibot and Fourier for collecting data and conducting experiments, the people said.

 

Nvidia has been beefing up its robotics and self-driving teams in China, according to company webpages and people familiar with the recruiting. Nvidia's published research papers reflect contributions from China-based researchers including interns studying at local universities. Chinese robot makers such as Unitree have used Nvidia's latest Thor chips, people familiar with the matter said.

 

"Nvidia works with companies around the world consistent with U.S. laws," an Nvidia representative said.

 

Nearly two decades ago, Nvidia released a tool called compute unified device architecture, or CUDA, which allows users to write code directly for its chips. By pairing hardware and software, Nvidia locked in customers and grew to be a company valued at trillions of dollars.

 

Now it is applying that same playbook to win over robotics developers.

 

The Nvidia representative said the company has supplied open models and open-source materials "because physical AI will be built by a broad ecosystem -- not by any one company."

 

Jensen Huang said in July that Nvidia had set its sights on self-driving cars as the first robotics application that could have a large enough market and real economic value. Among its customers are Alphabet's robotaxi unit Waymo and Tesla as well as Chinese auto and robotaxi companies.

 

Its lineup for developers includes specialized computers that they can use to program and operate their devices. The latest of these computers, an entry-level model called Jetson Orin Nano 2, was released Aug. 25 [1].

 

Nvidia's competitors in physical AI chips and software tools include Intel and Qualcomm. Some in China are testing products from Chinese vendors such as Huawei, Black Sesame and Horizon Robotics, anticipating that Washington could extend export restrictions.

 

"Using homegrown alternatives isn't top of mind right now, but I can see a day coming eventually as the technology gets sensitive," said Harry Qin, a former Horizon researcher who co-founded a startup using Nvidia's chips and software to develop robotic systems.”” [1]

 

1. Jetson Orin Nano 2 price and ability to do RAG OR FINE TUNING LOCALLY?

 

The NVIDIA Jetson Orin Nano 2 was officially announced on August 25, 2026, as the next generation of entry-level edge AI and robotics computing.

 Price & Availability

           Official Price: NVIDIA has not yet announced an official price for the Jetson Orin Nano 2 module or the Developer Kit. Historically, the entry-level Orin Nano tier has targeted the $249 to $499 range depending on recent price shifts and configurations.

           Release Window: Both the production modules and the developer kits are scheduled to begin shipping in the first half of 2027.

________________________________________

 Ability to do Local RAG (Retrieval-Augmented Generation)

Yes, it is highly capable of running local RAG.

The Jetson Orin Nano 2 features a massive leap to 78 INT8 TOPS of AI compute (up from 40–67 TOPS on its predecessors). Local RAG works very efficiently on this architecture.

           Model Capability: With 8GB of unified LPDDR5x memory, it can comfortably host highly quantized (e.g., 4-bit GGUF or AWQ) small language models (SLMs) such as Llama 3.2 (1B / 3B), Gemma 2 (2B), or Qwen 2.5 (1.5B / 3B).

           The RAG Pipeline: Using tools optimized for the NVIDIA Jetson ecosystem (like Ollama, ChromaDB / LlamaIndex, and NVIDIA's own Jetson AI Lab containers), the board handles embedding generation (using lightweight models like nomic-embed-text) and semantic vector searches concurrently with the LLM inference.

________________________________________

Ability to do Local Fine-Tuning

Yes, but strictly limited to very small models and Parameter-Efficient Fine-Tuning (PEFT).

While the 78 TOPS GPU provides plenty of compute for edge processing, the 8GB of VRAM/system memory is the primary constraint for training workloads.

           What you CAN do: You can execute local LoRA or QLoRA fine-tuning on ultra-lightweight models (such as TinyLlama 1.1B or 1.5B models). You will need to use small batch sizes, short sequence lengths, and low LoRA ranks.

           What you CANNOT do: You cannot fine-tune standard 7B or 8B parameter models locally on this hardware. Attempting to load the training gradients for models of that size will result in immediate out-of-memory (OOM) errors. For serious fine-tuning of 7B+ models, developers generally offload the training to a desktop workstation/cloud GPU and deploy the resulting weights back to the Jetson for local inference.

________________________________________

Specifications Snapshot

To put its capabilities into context, here is how the new hardware stacks up:

Specification Jetson Orin Nano 2 (Coming 2027)          Predecessor (Orin Nano Super)

 

AI Performance        78 INT8 TOPS          67 INT8 TOPS

Memory          8GB LPDDR5x         8GB LPDDR5

CPU Cores    8-core Arm CPU       6-core Arm CPU

Power Draw  15W – 40W   7W – 25W.


 

 

2. Nvidia Finds Eager Customers in Robots --- Chinese firms rely on U.S. chips and software in growing physical AI business. Huang, Raffaele.  Wall Street Journal, Eastern edition; New York, N.Y.. 31 Aug 2026: B5. 

Paslėptos imperijos rankos


„Ne pastatyta per vieną dieną“

 

Autorė Emma Southon

 

„Simon & Schuster“, 448 puslapiai, 31 USD

 

1779 m. Edwardas Gibbonas buvo priverstas atsakyti kritikams, kurie teigė, kad jo „Romos imperijos nuosmukis ir žlugimas“ yra pernelyg nepagarbus. Savigyna, anot istoriko, natūraliai reikalavo „nuolat kartoti“ tai, ką jis pavadino „tuščiausiu ir bjauriausiu įvardžiu“: pirmojo asmens vienaskaitos. XX amžiuje Oksfordo klasicistas Ronaldas Syme'as tai vadino „bjauriu įvardžiu“. Ne taip seniai prieš daugelį metų istorijos doktorantas skaitė paskaitą. Jo disertacijos vadovas subtiliai pastebėjo, kad studentas pavartojo bjaurų įvardį. Skaitytojau, paskaitos tema jau seniai pamiršta, bet pastebėjimas skaudžiai smogė.

 

Tuo tarpu akademiniai papročiai pasikeitė. Emmos Southon „Ne pastatyta per vieną dieną: kaip vergovė sukūrė Romos imperiją“ yra iš dalies tyrinėjimas, kokia iš tikrųjų buvo vergovė Romos pasaulyje, iš dalies komentaras apie pačios autorės jausmus apie tai, kokia buvo vergija. Pirmasis yra erudituotas, išsamus ir įžvalgus; antrasis – sarkastiškas, nefiltruotas ir dažnai vulgarus. Tiksliau sakant, vieno skiemens angliško žodžio, reiškiančio „kopuliacija“, versijos pasirodo daugiau nei 50 kartų.

 

Ponia Southon, Romos istorikė, studijavusi Birmingemo universitete, šį sprendimą pateisintų kaip esminę strategiją, o ne vien stilistinį polėkį. Tai suprantama kaip priešnuodis tam, ką ji vadina „erzinančiai atkakliu mitu“, kad Romos vergija iš tikrųjų nebuvo tokia jau baisi. Kaip reprezentatyvų pavyzdį ji cituoja Jerome'o Carcopino knygą „Kasdienis gyvenimas senovės Romoje“ (1941): „Romėnų praktinis sveikas protas, ne mažiau kaip jų valstietiškose širdyse instinktyvus žmogiškumas, visada sulaikė juos nuo žiaurumo rodymo tarnams. Vergovė Romoje nebuvo nei amžina, nei, kol ji truko, nepakenčiama.“ Carcopino tekstas iš tiesų buvo populiarus standartas, ir net jei senovės vergijos tyrinėtojai jau seniai atsisakė šio išteisinančio požiūrio, bet kuris gyvas senovės Romos istorikas gali patvirtinti, kad klaidingas vertinimas išlieka.

 

Romėnai, parašę lotyniškus klasikinius kūrinius, sunkiai dirbo, kad užmaskuotų savo vergų žmogiškumą. Ponia Southon lygiai taip pat sunkiai dirbo, kad surastų išlikusių pėdsakų, kurie leistų mums pažvelgti į tai, ką reiškė būti gyvu turtu Romos valdžioje. Ji parodo skaitytojui „vieną blauzdikaulį“, rastą Ispanijos šachtoje, su vis dar apvyniotais pančiais, ir cituoja atsitiktinę Ovidijaus pastabą – jis giria merginą už tai, kad ši nebaido savo kirpėjo plaukų segtukais, kai ši būna nepatenkinta – kuri išduoda, koks įprastas buvo atsitiktinis fizinis smurtas. Ponia Southon tyrinėja esminį šeimininko valdžios smurtą, didžiulę pavergtų žmonių panaudojimo būdų įvairovę ir pasipriešinimo pastangas, tiek dideles („vergų karai“ per pastaruosius du šimtmečius prieš Kristų), tiek mažas.

 

Kaip Kaip nedidelio pasipriešinimo pavyzdį ponia Southon aprašo vieną stogo čerpę, rastą religinėje šventovėje Molizėje, Italijoje. Dvi vergės, Amica ir Detfri, įspaudė kojas į lanksčią molį ir užrašė savo vardus. „Turime dvi verges kažkur pietų Italijoje, atliekančias varginančią užduotį – vėl ir vėl gaminti vienodas čerpes“, – rašo ji. „Jos yra pakankamai išsilavinusios, kad galėtų skaityti ir rašyti, o tai reiškia, kad čerpių gamyba nebuvo joms lemta nuo pat gimimo. Taigi vieną dieną dvi draugės pasirašė savo darbą. Akimirką jos nustojo elgtis gerai, susikibę rankomis kikeno ir įspaudė mažyčius pirštelius į šlapią molį. „Šios dvi išsilavinusios moterys žinotų, kad paliko dalelę savęs pasaulyje.“ Tai buvo mažas, bet jaudinantis nepaklusnumo aktas.

 

Ponia Southon yra apdovanota gebėjimu išgauti maksimalią vertę iš minimalių įrodymų. Užrašas iš Romos užfiksuoja mergaitės, vardu Antestia Glyceria, mirtį, kai jai buvo 3 metai. Tekstas yra trumpesnis nei 20 žodžių, tačiau iš motinos ir tėvo vardų galime pasakyti, kad visa šeima buvo pavergta ir kad mirusi mergaitė per trumpą gyvenimą buvo atskirta nuo tėvų, tikriausiai parduodama.

 

„Pastatyta ne per vieną dieną“ atvirai kalba apie mūsų gebėjimo žinoti, koks buvo pavergtųjų gyvenimas, ribotumą. Pavyzdžiui, mums pateikiami kai kurie iš daugelio grafičių, išraižytų užpakalinių kambarių ir laiptinių sienose, kur pavergti žmonės kūrė savo gyvenimus. „Epafroditas buvo čia su Talija“, – skaitome. Ponia Southon pripažįsta, kad negalime pasakyti, ką tai reiškia. „Galbūt jie bučiavosi. Galbūt jie susituokė.“ Galbūt Talija pagalvojo: „Ei, ar negali užrašyti mano vardo ant sienos, šliaužiok?“ Kad ir koks būtų ketinimas, subraižyti žodžiai yra užuomina į gyvą pasaulį, kuris dažniausiai yra paslėptas nuo mūsų akių.

 

Turbūt niekur Romos vergijos smurtas nebuvo toks sistemingas kaip sekso ir santuokos srityje. Vergai paprastai turėjo šeimas, tačiau jos nebuvo pripažįstamos įstatymų. Greičiau šeimos santykiai buvo gerbiami tol, kol tai buvo šeimininko interesas. Ponia Southon negailestingai susiduria su seksualinės prievartos realybe. Nei moterims (dažnai mergaitėms), nei vyrams (dažniausiai berniukams) buvo suteikta mažiausiai apsaugos. Veikli prostitucijos pramonė rėmėsi vergų darbu. Ponia Southon puikiai apibūdina sisteminio išnaudojimo banalumą romėnų pasaulyje: „Pirkti sekso paslaugas iš vergės, – rašo ji, – atrodė taip pat normalu, kaip pirkti duoną.“

 

Šiuo atžvilgiu ponios Southon sarkastiškas komentaras taip pat nukreiptas prieš ankstesnių kartų sąmoningą aklumą. Ji aprašo auksinę apyrankę, rastą ant moters rankos Pompėjoje, su užrašu: „Šeimininkas savo vergei.“ Vienas ankstesnis mokslininkas tai apibūdino kaip „jaudinančią“ dovaną. Ponia Southon nieko iš to nepriims, nes daiktas nebus „nei mylintis, nei mielas. Tai tik nuosavybės pareiškimas! Ką šie žmonės sako savo sutuoktiniams? Ar jiems viskas gerai?? Mirksėkite du kartus, jei jums reikia pagalbos!“

 

„Ne per vieną dieną pastatyta“ patiks ne kiekvienam, tačiau ji skirta auditorijai, kuri gali atsisakyti skaityti glaustesnio pasakojimo. Knygoje gausu įžvalgių vertinimų: pavyzdžiui, apie agresyvų teisinės sistemos atsaką į bėgančius vergus arba apie vergijos svarbą plačiai Romos kasybos pramonėje. Autorės vedama ekskursija po Romos gatves, padedanti suprasti, kokia visur esanti ir matoma turėjo būti vergovė, yra nuostabus informuotos vaizduotės pratimas. Kitokie vertinimai gali būti suabejoti. Ponia Southon teisingai supranta, kad vergų paleidimas buvo vergvaldžių valdžios įrankis, tačiau ji pernelyg sumenkina jo paplitimą. Mažai vietos skiriama tam, kaip ankstyvosios krikščioniškos idėjos buvo įvairiai naudojamos tiek vergų sistemos aspektams sustiprinti, tiek užginčyti.

 

Svarbiausia, kad knygoje „Ne per vieną dieną pastatyta“ trūksta gilaus nagrinėjimo, kodėl romėnai sukūrė tokią išskirtinai plačią ir ilgalaikę vergų sistemą. Tai klausimas, kuris rūpėjo Karlui Marksui, Maxui Weberiui ir daugeliui kitų. Artimiausia realiai hipotezei ponia Southon teigia, kad „romėnams prireikė daug laiko, kad šią situaciją paverstų tikrai siaubinga, bet jei jie turėjo talentą, tai viską paversdavo siaubinga, todėl galiausiai jiems pavyko“. Piktavališka kalba negali užmaskuoti gilesnio paaiškinimo trūkumo.

 

 

---

 

 

Ponas Harperis yra Oklahomos universiteto profesorius ir knygos „Paskutinis gyvūnas: žmonijos istorija ir gyvybės likimas Žemėje nuo ledynmečio iki šeštojo išnykimo“ autorius.“ [1]

 

1. REVIEW --- Books: The Empire's Hidden Hands. Harper, Kyle.  Wall Street Journal, Eastern edition; New York, N.Y.. 22 Aug 2026: C7.  

Štai ir yra tikroji universiteto prasmė


„Tris kartus sveikinu studentus, pradedančius studijas universitete! Jie girdėjo abejonių, ar tai verta; jie girdėjo Silicio slėnio teiginį, kad dirbtinis intelektas gali jiems pateikti visą informaciją (ir dezinformaciją), kurios jie gali norėti; jie žino, kad studijos universitete yra brangios. Vis dėlto šiuo metu tūkstančiai jų entuziastingai pradeda savo bakalauro studijas.

 

Kolegijos ir universitetai, kaip ir beveik visos institucijos, nukentėjo nuo pasitikėjimo sumažėjimo, tačiau tai nesutrukdė šeimoms nuo Naujojo Orleano iki Apltono ir nuo Berklio iki Taskalusos surinkti finansinių ir emocinių išteklių, kad padėtų savo jaunuoliams įgyti įsimintiną mokymosi patirtį. Tėvai verks; vaikai tikrins vienas kitą.

 

Net Trumpo administracija, kuriai patinka barti mokyklas (už tai, kad jos nesaugo žydų, priima per daug juodaodžių ar tiesiog nepropaguoja, jos pageidaujamos, Amerikos istorijos versijos), kol kas sušvelnino savo toną. Praėjusį mėnesį švietimo sekretorė padarė pertrauką nuo savo departamento išardymo, kad paskelbtų nacionalinį raginimą veikti, prašydama kolegijų ir universitetų vadovų „ginti Amerikos saugumo interesus, vykdyti akademines programas, kurios atitiktų skubius darbo jėgos poreikius“. poreikius ir materialiai prisidėti prie tautos gerovės.“ Pagirtini tikslai, be abejo, ir nėra ko neutralizuoti, nepaisant raginimo kitur primygtinai reikalauti institucinio neutralumo. Tačiau tai nėra studentų tikslai.

 

Reikšminga dalis pirmakursių stoja į bendruomenės kolegiją, ir daugelis jų ieškos kursų, kurie paruoš juos darbui artimiausiu metu.

 

Slauga, informacinės technologijos, elektros darbai ir švietimas patiks daugeliui, tačiau populiariausios studijų sritys yra laisvieji menai.

 

Tai nestebina, nes laisvieji menai parengia studentus keistis įvairiomis kryptimis, atsižvelgiant į kintančius darbo jėgos poreikius.

 

Ir šie pokyčiai bus reikšmingi. Dirbtinis intelektas beveik visur keičia užduočių atlikimo būdą. Štai kodėl bendruomenės kolegijų studentai, kaip ir jų kolegos ketverių metų mokyklose, tikisi išmokti naudotis dideliais kalbos modelių įrankiais ir lavinti žmogiškuosius gebėjimus įžvalgai, suprasti, kada ir kaip naudoti galingas DI tyrimų ir analitines galias. Studentai, žinoma, mokosi specifinių įgūdžių, bet jie taip pat mokosi, kaip pridėti žmogiškosios vertės dirbant rinkoje, kuri žavisi DI stebuklais. automatizavimas.

 

Nepaisant pavojingos darbo rinkos spaudimo, studentai dažnai pirmąjį semestrą skiria tyrinėjimui. Kursų kataloguose bus pavadinimų, kurie glumina neseniai vidurinę mokyklą baigusius asmenis ir sukelia nerimo akimirkų tėvams ir ekspertams. Tačiau tai nėra naujiena.

 

Kai kurios mokyklos siūlo pagrindinę mokymo programą, ir nepaisant dažnai pasikartojančių istorijų apie kraštutinių kairiųjų profesorius, pilančius pamokslo doktriną į naivių jaunuolių gerkles, Platono, Machiavelli ir Mary Shelley raštai išlieka tarp dažniausiai skiriamų kolegijų skaitinių Amerikoje.

 

Šį rudenį mano humanitarinių mokslų kurso studentai pradės nuo Konfucijaus, Aristotelio ir Akviniečio. Labai nedaug mano bakalauro studijų studentų studijuos filosofiją, bet beveik visi, manau, imsis medžiagos su energingu smalsumu. Jie visada taip daro. Kodėl? Nes jie naudojasi proga atrasti, kas jie yra kaip skaitytojai, kaip pašnekovai, kaip žmonės. Jie aiškinasi, kokį darbą jie laiko pasitenkinimą teikiančiu, ką mėgsta daryti.

 

Nepaisant to, labai svarbu, kad studentai taip pat išmoktų, kaip tobulėti darbe, kuriam užsiregistravo. Atrasti savo aistrą nepakanka. Energingai praktikuodamiesi mokiniai turėtų išmokti dirbti sunkiau ir geriau, kad galėtų pasiekti daugiau, nei manė esant įmanoma. Jei jie naudos dirbtinį intelektą, kad išvengtų sunkaus darbo, jie mažai ko išmoks.

 

Pažymių infliacija taip pat yra žalinga, nes ji jauniems žmonėms signalizuoja, kad jie jau įvaldė užduotį, kai iš tikrųjų tik pradeda ją įvaldyti. Mokytojai turi įveikti savo baimę atstumti mokinius, keldami aukštus standartus, o bakalauro studentai turi suprasti, kad jie gali padaryti daug geriau, nei iki šiol. Ir jie turi mokytis be pernelyg didelės priklausomybės nuo technologijų.

 

Aš mokau kolegijos studentus daugiau nei 40 metų, ir vienas didžiausių malonumų man mokslo metų pradžioje yra matyti, kaip mokiniai užmezga draugystę naujoje aplinkoje. Tai gali vykti mokslo laboratorijoje ar sporto komandoje, arba per diskusiją, pradėtą ​​klasėje ir perkeltą į valgyklą ar bendrabutį. Kiekvienais metais sutinku senyvo amžiaus absolventus, kurie vis dar yra draugai (ar net susituokę) su žmonėmis, kuriuos pažinojo per pirmąsias savaites. mokyklos. Esu įsitikinęs, kad jaunuolių atvirumas naujoms galimybėms kolegijoje sukuria tvirtą pagrindą ilgalaikiams santykiams.

 

Taip, studijos kolegijoje yra mažiau prieinamos, nei turėtų būti; taip, dar reikia nueiti ilgą kelią siekiant pagerinti intelekto įgūdžius, tam padeda įvairovė ir pliuralizmas universiteto miestelyje. Taip, pernelyg lengva pašiepti jaunimo pompastiškumą ar tiesiog riaušes. Nuo Thomaso Jeffersono iki Richardo Nixono ir Donaldo Trumpo – žmonės skundėsi studentais. Juk šie studentai mokosi praktikuoti laisvę – priešingai nei bandyti suprasti, kaip pritapti prie jiems palikto pasaulio.

 

Šiandienos studentai bando suprasti, ką reiškia būti padoriais žmonėmis pasaulyje, kuris tampa vis labiau įkaitęs, priešiškas ir kartais beširdis. Turėtume juos palaikyti dėl jų ir mūsų pačių.

 

Michaelas S. Rothas, Wesleyan universiteto prezidentas, yra knygų „Studentas: trumpa istorija“ ir „Enough Safe Spaces: pragmatisto požiūris į įtrauktį, žodžio laisvę ir politinį korektiškumą universiteto miesteliuose“ autorius.” [1]

 

1. This Is the Real Point of College: Guest Essay. Roth, Michael S.  New York Times (Online) New York Times Company. Sep 4, 2026.

 

This Is the Real Point of College


“Three cheers for students starting college! They’ve heard doubts about whether it’s worthwhile; they’ve heard Silicon Valley’s claim that A.I. can feed them all the information (and misinformation) they could possibly want; they know college is expensive. Yet right around now, thousands and thousands of them are starting their undergraduate careers with enthusiasm.

 

Colleges and universities, like almost all institutions, have suffered from a decline in trust, but that isn’t stopping families from New Orleans to Appleton and from Berkeley to Tuscaloosa from gathering their financial and emotional resources to launch their young people toward a memorable educational experience. Parents will cry; kids will check one another out.

 

Even the Trump administration, which enjoys berating schools (for not protecting Jews or admitting too many Black people or just not promoting its preferred version of American history), has softened its tone for the moment. Last month, the secretary of education took a break from dismantling her department to issue a national call to action, asking college and university leaders to “advance American security interests, deliver academic programs that meet urgent work force needs, and contribute materially to the nation’s prosperity.” Laudable goals to be sure, and nothing to be neutral about, despite the call’s insistence elsewhere on institutional neutrality. But these are not the goals of students.

 

A significant percentage of first-year students are entering community college, and many of them will be looking for classes that prepare them for jobs in the near term.

 

Nursing, information technology, the electrical trades and education will appeal to many, but the most popular areas of study are in the liberal arts.

 

That’s no surprise because the liberal arts prepares students to pivot in many directions given shifting labor force needs.

 

And those shifts will be significant. Artificial intelligence is reshaping how tasks are completed almost everywhere. That’s why students at community colleges, like their counterparts at four-year schools, hope to learn to use large language model tools and develop the human capacities for discernment, for making sense of when and how to use the powerful research and analytic powers of A.I. The students are learning specific skills, to be sure, but they are also learning how to add human value to work in a marketplace infatuated with the wonders of automation.

 

Despite the pressures of a perilous job market, students often use the first semester for exploration. Course catalogs will include titles that baffle recent high school graduates and lead to head-scratching moments for parents and pundits. But this is nothing new. Some schools provide a core curriculum, and despite oft-repeated stories of far-left professors pouring woke doctrine down the throats of naïve youngsters, the writings of Plato, Machiavelli and Mary Shelley remain among the most assigned college readings in America.

 

Students in my humanities course this fall will begin with Confucius, Aristotle and Aquinas. Very few of my undergrads will major in philosophy but almost all, I expect, will approach the material with energetic curiosity. They always do. Why? Because they are taking the opportunity to discover who they are as readers, as conversation partners, as people. They are figuring out what kind of work they find fulfilling, what they love to do.

 

That said, it is essential that students also learn how to get better at the work they’ve signed up for. Discovering one’s passion is not enough. Through vigorous practice students should learn to work harder and better, so they can go further than they’d thought possible. If they use A.I. to avoid having to work hard, they’ll learn little.

 

Grade inflation, too, is pernicious, because it signals to young people that they’ve already mastered a task when they’ve really just begun to get the hang of it. Teachers must get over their fear of alienating students by setting high standards, and undergraduates must come to understand that they can do much better than they’ve already done. And they need to learn without undue dependence on technology.

 

I’ve been teaching college students for over 40 years, and one of the great pleasures for me at the beginning of the school year is seeing students develop friendships in their new surroundings. It may happen in a science lab or on a sports team, or through a discussion begun in class and carried over into the dining hall or the dorm. Every year I meet alumni in ripe old age who are still buddies with (or even married to) people they got to know in the first weeks of school. I’m convinced that there is something about young folks opening themselves to new possibilities in college that sets a durable foundation for long-lasting relationships.

 

Yes, college is less affordable than it should be; yes, there’s still a long way to go in improving intellectual diversity and pluralism on campus. Yes, it’s all too easy to mock the bombast or simple riotousness of the young. From Thomas Jefferson to Richard Nixon to Donald Trump, people have raised complaints about college students. After all, these students are learning how to practice freedom — the opposite of trying to figure out just how to fit into the world that is being left them.

 

Today’s students are trying to work out what it means to be decent humans in world growing more heated, hostile and, sometimes, heartless. We should cheer them on, for their sake and ours.

 

Michael S. Roth, the president of Wesleyan University, is the author of “The Student: A Short History” and “Safe Enough Spaces: A Pragmatist’s Approach to Inclusion, Free Speech, and Political Correctness on College Campuses.”” [1]

 

1. This Is the Real Point of College: Guest Essay. Roth, Michael S.  New York Times (Online) New York Times Company. Sep 4, 2026.

The Empire's Hidden Hands


„Not Built in a Day

 

By Emma Southon

 

Simon & Schuster, 448 pages, $31

 

In 1779 Edward Gibbon was compelled to respond to critics who alleged that his "Decline and Fall of the Roman Empire" was unduly irreverent. Self-defense, the historian wrote, naturally required "the perpetual repetition" of what he called "the vainest and most disgusting of the pronouns": the first-person singular. In the 20th century, the Oxford classicist Ronald Syme referred to this as "the odious pronoun." Not too many years ago, a doctoral student in history gave a lecture. His thesis adviser delicately observed that the student had used the odious pronoun. Reader, the subject of the lecture is long forgotten, but the observation stung.

 

Academic mores have changed in the meantime. Emma Southon's "Not Built in a Day: How Slavery Made the Roman Empire" is part exploration of what slavery in the Roman world was really like, part running commentary on the author's own feelings about what slavery was like. The former is erudite, thorough and insightful; the latter snarky, unfiltered and frequently vulgar. To be precise, versions of a one-syllable English word for copulation appear more than 50 times.

 

Ms. Southon, a historian of Rome educated at the University of Birmingham, would justify this decision as a substantive strategy and not merely stylistic flair. It is meant as an antidote to what she calls the "irritatingly persistent myth" that Roman slavery was not really so awful after all. She cites Jerome Carcopino's "Daily Life in Ancient Rome" (1941) as representative: "The practical good sense of the Romans, no less than the fundamental humanity instinctive to their peasant hearts, always kept them from showing cruelty toward the servi. . . . Slavery in Rome was neither eternal nor, while it lasted, intolerable." Carcopino's text was indeed a popular standard, and even if scholars of ancient slavery have long since abandoned this exculpatory view, any living historian of ancient Rome can confirm that the misjudgment lingers.

 

The Romans who wrote the Latin classics worked hard to obscure the humanity of their slaves. Ms. Southon has worked equally hard to find surviving traces that offer us glimpses into what it was like to be living chattel under Roman rule. She shows the reader a "single tibia" found in a Spanish mineshaft, the fetters still clasped around it, and she quotes a chance remark in Ovid -- he praises a girlfriend for not stabbing her stylist with hairpins when displeased -- that betrays how utterly commonplace casual physical abuse was. Ms. Southon explores the essential violence of the master's power, the sheer variety of ways in which enslaved people were used and the efforts at resistance both great (the "servile wars" of the last two centuries B.C.) and small.

 

As an example of small resistance, Ms. Southon describes a single roof tile found at a religious sanctuary in Molise, Italy. Two enslaved women, Amica and Detfri, pressed their feet into the pliant clay and wrote their names. "What we have is two enslaved women somewhere in southern Italy doing the tedious task of making identical tiles over and over," she writes. "They're educated enough to be able to read and write, which means that making tiles was not their destiny at birth . . . So one day, two friends signed their work. They stopped being well behaved for a second and held hands and giggled and pressed their tiny toes into the wet clay. . . . These two educated women would know that they had left a bit of themselves in the world." It was a tiny but poignant act of defiance.

 

Ms. Southon is gifted at extracting maximum value from minimal evidence. An inscription from Rome records the death of a girl named Antestia Glyceria at the age of 3. The text is fewer than 20 words long, but we can tell from the names of the mother and father that the entire family was enslaved and that the deceased girl was separated from her parents in her short life, presumably by sale.

 

"Not Built in a Day" is frank about the limits of our ability to know what life was like for the enslaved. We are presented, for instance, with some of the many graffiti that were etched into the walls of backrooms and stairwells where enslaved people made their lives. "Epaphroditus was here with Thalia," we read. Ms. Southon admits we cannot say what it means. "Maybe they kissed. Maybe they married. Maybe Thalia was like, ew can you not write my name on the wall you creep." Whatever the intent, the scratched words are a hint of a lively world mostly hidden from our view.

 

Nowhere, perhaps, was the pure violence of Roman slavery more systemic than in the realm of sex and marriage. Enslaved people generally had families, but these were not recognized in law. Rather, family relationships were respected so long as it was in the master's interest to do so. Ms. Southon unsparingly confronts us with the reality of sexual abuse. Neither women (often girls) nor men (usually boys) were afforded the least protection. The busy prostitution industry rested on a foundation of slave labor. Ms. Southon captures the banality of systemic exploitation in the Roman world: "Purchasing sex from an enslaved girl," she writes, "felt as normal as buying bread."

 

On this front, too, Ms. Southon's sardonic commentary is deployed against the willful blindness of previous generations. She describes a gold bracelet found on a woman's arm in Pompeii, inscribed with the words: "The master to his very own slave girl." One earlier scholar described this as a "touching" gift. Ms. Southon will have none of it, finding the object "neither loving nor sweet. It's just a statement of ownership! What are these people saying to their spouses? Are they OK?? Blink twice if you need help!"

 

"Not Built in a Day" will not be to everyone's taste, but it is meant to reach an audience that might decline to read a more buttoned-up account. The book is full of observant judgments: on the aggressive response of the legal system to fugitive slaves, for instance, or on the importance of slavery in Rome's extensive mining industry. The author's guided tour of the streets of Rome, which helps us see how ubiquitous and visible slavery must have been, is a marvelous exercise in informed imagination. Other judgments might be questioned. Ms. Southon rightly appreciates that manumission was a tool of slave-owners' power, but she excessively minimizes how common it was. There is little space for how early Christian ideas were variously used both to reinforce and to challenge aspects of the slave system.

 

Most notably, "Not Built in a Day" lacks any deep reckoning with the question of why the Romans built such an exceptionally vast and enduring slave system. It is a question that occupied Karl Marx and Max Weber and many others. In the closest thing to an actual hypothesis, Ms. Southon tells us that "it took the Romans a long time to f -- this situation up into something truly appalling, but if they had a talent it was making things appalling and so they succeeded eventually." The naughty language can't cover up the lack of a more profound explanation.

 

---

 

Mr. Harper is a professor at the University of Oklahoma and the author of "The Last Animal: Human History and the Fate of Life on Earth from the Ice Age to the Sixth Extinction."“ [1]

 

1. REVIEW --- Books: The Empire's Hidden Hands. Harper, Kyle.  Wall Street Journal, Eastern edition; New York, N.Y.. 22 Aug 2026: C7.  

German Government: Chinese Technology Poses Risks

 

“BERLIN. While the Federal Government recognizes the potential dangers posed by Chinese technology in cars, wind turbines, and port cranes, it lacks a comprehensive overview of which components are installed—and where—within Germany’s critical infrastructure.

 

This emerges from a minor parliamentary inquiry submitted by the Green Party’s parliamentary group, a document seen by the *F.A.Z.* According to the response, the government views the cybersecurity of networked energy systems as an increasingly vital issue for the electricity supply. However, the Federal Ministry of the Interior states that it is still in the process of evaluating technical and regulatory countermeasures. ‘The Federal Government’s response to the inquiry confirms my worst suspicions regarding the security risks associated with Chinese technologies in critical infrastructure,’ Green Party politician Anton Hofreiter—chair of the Bundestag’s Committee on European Union Affairs—told the *F.A.Z.* He noted that the concerns regarding China’s influence on German critical infrastructure posing a major security risk have been validated. The lack of a comprehensive overview of installed Chinese components represents a high-risk situation. ‘It is high time to implement concrete measures in this area.’ (See page 2.)” [1]

 

Germans have to technology, needed in the economy today. So, shut up and carry on.

 

1.   Regierung: Chinesische Technik riskant. Frankfurter Allgemeine Zeitung; Frankfurt. 13 June 2026: 1.       moja.