"One of the stranger features of the
politics of the conflict in Ukraine is that the most vocal opposition to it
tends to come from the hard right. In some ways, that right sounds like the
hard left it used to oppose so fiercely.
On April 20, 19 Republican lawmakers,
including Senators Rand Paul, Mike Lee and J.D. Vance, sent a letter to
President Biden decrying “unlimited arms supplies in support of an endless conflict.”
Donald Trump and Ron DeSantis have each expressed their opposition to Western
support for Ukraine (though the Florida governor seemed to walk his opposition
back); both are keenly attuned to what they think will play well in G.O.P.
primaries.
Opposition also comes from what
passes for an anti-conflict conservative intelligentsia. Peter Hitchens, the
brother of Christopher Hitchens, is a fierce critic, as is the Orbanist American writer Rod
Dreher, whose manner of critique is “Russia is wrong, but .…”
Tucker Carlson routinely used his prime-time pedestal to disparage Volodymyr
Zelensky, calling the Ukrainian president a “dictator” and
comparing his dress style to that of the manager of a
strip club. The Buchananite American Conservative is against the conflict
on principle; the Trumpian Federalist is against it as a matter of political
opportunism.
“While forcing his own people — and
those whose migration keeps the cartels supplied with the billions to buy
military-grade weaponry — to suffer murder, rape and other heinous crimes,
Biden is abroad encouraging ongoing violence in Ukraine,” writes The
Federalist’s executive editor, Joy
Pullmann, giving readers a taste of the quality of both her thinking
and her prose.
Is there a coherent philosophical
grounding for these anti-conflict conservatives? On the surface, no.
From Vietnam to Iraq, the anti-conflict
left (both in the United States and abroad) tended to be united by a kind of
instinctive pacifism, a belief that conflict was almost never the right answer.
There has also often been a fair amount of anti-Americanism on the left — the
Chomskyite view that Washington’s foreign policy is generally a force for
neo-imperialism and rapacious capitalism.
But that’s not the case with the
anti-conflict right.
Some of the more dovish conservative
voices on Ukraine, who fear that the conflict could set off a nuclear
conflagration with Moscow, are uber-hawks when it comes to China: They argue that
the resources we are pouring into Kyiv should be held in reserve for a looming
battle with Beijing over Taiwan. They are also the same people who fault
Biden’s shambolic withdrawal from Afghanistan for making America seem weak,
without appearing to be the least bit concerned about the signal that an
American abandonment of Ukraine might also send.
Some of the Tuckerite conservatives
who accuse Zelensky of illiberal policies in Kyiv — such as banning pro-Russian
political parties that could be expected to serve as Vladimir Putin’s puppets
in the event of a Russian military victory — go out of their way to celebrate
the illiberal policies of the
government in Budapest.
Some of the historical revisionists
who embrace Putin’s pretext for conflict — that he was provoked by the West
into coming to the defense of ethnic Russians who were “stranded” in a “Nazi” Ukraine
after the breakup of the Soviet Union — would never accept those arguments in
any other context: They’re the people who believe in the absolute inviolability
of America’s southern border when it comes to the “invasion” of Latin American
immigrants.
Much of this incoherence is partly
explained via the George Costanza school of
modern conservatism: If a Democrat is for it, they’re against it.
But something darker is also at
work. In Putin’s cult of machismo, his suppression of political opposition, his
“almost sublime contempt for truth” (Joseph Conrad’s memorable line about
Russian officialdom), his opportunistic embrace of religious orthodoxy, his
loathing of “decadent” Western culture, his sneering indifference to
international law and, above all, his contempt for democratic and liberal
principles, he represents a form of politics the Tuckerites glimpsed but never
quite got in the presidency of Donald Trump.
It isn’t new. In the 1930s, there
was Ezra Pound and Charles Lindbergh and Diana and Oswald Mosley. The hard right’s
reverence for the principles of raw strength and unblinking obedience runs
deep.
This is not true of every
conservative. The Senate minority leader, Mitch McConnell, remains firmly on
Ukraine’s side, as do the editorialists at The Wall Street Journal and National
Review and even conservative firebrands like Mark Levin. A narrow plurality
of Republican-leaning voters feel the same way. To tar the entire American
right as pro-Putin is a slur, much as old right-wing allegations about liberal
softness on Communism used to be. But there’s also more than a nugget of truth
to it.
Certain conservative readers of this
column will no doubt feel insulted and claim that it should be possible to
oppose U.S. support for the conflict on strategic grounds without being labeled
pro-Putin.
It’s worth reminding them what
George Orwell wrote in 1942 about the position of Western pacifists vis-à-vis
Nazi Germany: “Pacifism is objectively pro-fascist. This is elementary common
sense. If you hamper the conflict effort of one side, you automatically help
that of the other.”"
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